Esther 7:1-6, 9-10; 9:20-22
7:1 So the king and
Haman went in to feast with Queen Esther.
7:2 On the second day, as they
were drinking wine, the king again said to Esther, "What is your petition, Queen
Esther? It shall be granted you. And what is your request? Even to the half of
my kingdom, it shall be fulfilled."
7:3 Then Queen Esther answered, "If I
have won your favor, O king, and if it pleases the king, let my life be given me
-- that is my petition -- and the lives of my people -- that is my
request.
7:4 For we have been sold, I and my people, to be destroyed, to
be killed, and to be annihilated. If we had been sold merely as slaves, men and
women, I would have held my peace; but no enemy can compensate for this damage
to the king."
7:5 Then King Ahasuerus said to Queen Esther, "Who is he,
and where is he, who has presumed to do this?"
7:6 Esther said, "A foe
and enemy, this wicked Haman!" Then Haman was terrified before the king and the
queen.
7:9 Then Harbona, one of the eunuchs in attendance on the king,
said, "Look, the very gallows that Haman has prepared for Mordecai, whose word
saved the king, stands at Haman's house, fifty cubits high." And the king said,
"Hang him on that."
7:10 So they hanged Haman on the gallows that he had
prepared for Mordecai. Then the anger of the king abated.
9:20 Mordecai
recorded these things, and sent letters to all the Jews who were in all the
provinces of King Ahasuerus, both near and far,
9:21 enjoining them that
they should keep the fourteenth day of the month Adar and also the fifteenth day
of the same month, year by year,
9:22 as the days on which the Jews
gained relief from their enemies, and as the month that had been turned for them
from sorrow into gladness and from mourning into a holiday; that they should
make them days of feasting and gladness, days for sending gifts of food to one
another and presents to the poor.
Psalm 124
124:1 If it had
not been the LORD who was on our side -- let Israel now say --
124:2 if
it had not been the LORD who was on our side, when our enemies attacked us,
124:3 then they would have swallowed us up alive, when their anger was
kindled against us;
124:4 then the flood would have swept us away, the
torrent would have gone over us;
124:5 then over us would have gone the
raging waters.
124:6 Blessed be the LORD, who has not given us as prey to
their teeth.
124:7 We have escaped like a bird from the snare of the
fowlers; the snare is broken, and we have escaped.
124:8 Our help is in
the name of the LORD, who made heaven and earth.
Thursday
September 23, 2012
James 3:13 - 4:3, 7-8a
3:13 Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom.
3:14 But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth.
3:15 Such wisdom does not come down from above, but is earthly, unspiritual, devilish.
3:16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.
3:17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.
3:18 And a harvest of righteousness is sown in peace for those who make peace.
4:1 Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you?
4:2 You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask.
4:3 You ask and do not receive, because you ask wrongly, in order to spend what you get on your pleasures.
4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
4:8 Draw near to God, and he will draw near to you.
3:13 Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom.
3:14 But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth.
3:15 Such wisdom does not come down from above, but is earthly, unspiritual, devilish.
3:16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.
3:17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.
3:18 And a harvest of righteousness is sown in peace for those who make peace.
4:1 Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you?
4:2 You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask.
4:3 You ask and do not receive, because you ask wrongly, in order to spend what you get on your pleasures.
4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
4:8 Draw near to God, and he will draw near to you.
Mark 9:30-37
9:30 They went on from there and passed through Galilee. He did not want anyone to know it;
9:31 for he was teaching his disciples, saying to them, "The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again."
9:32 But they did not understand what he was saying and were afraid to ask him.
9:33 Then they came to Capernaum; and when he was in the house he asked them, "What were you arguing about on the way?"
9:34 But they were silent, for on the way they had argued with one another who was the greatest.
9:35 He sat down, called the twelve, and said to them, "Whoever wants to be first must be last of all and servant of all."
9:36 Then he took a little child and put it among them; and taking it in his arms, he said to them,
9:37 "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me."
9:30 They went on from there and passed through Galilee. He did not want anyone to know it;
9:31 for he was teaching his disciples, saying to them, "The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again."
9:32 But they did not understand what he was saying and were afraid to ask him.
9:33 Then they came to Capernaum; and when he was in the house he asked them, "What were you arguing about on the way?"
9:34 But they were silent, for on the way they had argued with one another who was the greatest.
9:35 He sat down, called the twelve, and said to them, "Whoever wants to be first must be last of all and servant of all."
9:36 Then he took a little child and put it among them; and taking it in his arms, he said to them,
9:37 "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me."
September 16, 2012
James 3:1-12
3:1 Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness.
3:2 For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle.
3:3 If we put bits into the mouths of horses to make them obey us, we guide their whole bodies.
3:4 Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs.
3:5 So also the tongue is a small member, yet it boasts of great exploits. How great a forest is set ablaze by a small fire!
3:6 And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell.
3:7 For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species,
3:8 but no one can tame the tongue--a restless evil, full of deadly poison.
3:9 With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God.
3:10 From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so.
3:11 Does a spring pour forth from the same opening both fresh and brackish water?
3:12 Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh.
Mark 8:27-38
8:27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, "Who do people say that I am?"
8:28 And they answered him, "John the Baptist; and others, Elijah; and still others, one of the prophets."
8:29 He asked them, "But who do you say that I am?" Peter answered him, "You are the Messiah."
8:30 And he sternly ordered them not to tell anyone about him.
8:31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
8:32 He said all this quite openly. And Peter took him aside and began to rebuke him.
8:33 But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."
8:34 He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me.
8:35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.
8:36 For what will it profit them to gain the whole world and forfeit their life?
8:37 Indeed, what can they give in return for their life?
8:38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."
3:1 Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness.
3:2 For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle.
3:3 If we put bits into the mouths of horses to make them obey us, we guide their whole bodies.
3:4 Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs.
3:5 So also the tongue is a small member, yet it boasts of great exploits. How great a forest is set ablaze by a small fire!
3:6 And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell.
3:7 For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species,
3:8 but no one can tame the tongue--a restless evil, full of deadly poison.
3:9 With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God.
3:10 From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so.
3:11 Does a spring pour forth from the same opening both fresh and brackish water?
3:12 Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh.
Mark 8:27-38
8:27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, "Who do people say that I am?"
8:28 And they answered him, "John the Baptist; and others, Elijah; and still others, one of the prophets."
8:29 He asked them, "But who do you say that I am?" Peter answered him, "You are the Messiah."
8:30 And he sternly ordered them not to tell anyone about him.
8:31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
8:32 He said all this quite openly. And Peter took him aside and began to rebuke him.
8:33 But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."
8:34 He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me.
8:35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.
8:36 For what will it profit them to gain the whole world and forfeit their life?
8:37 Indeed, what can they give in return for their life?
8:38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."
September 9, 2012
James 2:1-10, (11-13), 14-17
2:1 My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ?
2:2 For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in,
2:3 and if you take notice of the one wearing the fine clothes and say, "Have a seat here, please," while to the one who is poor you say, "Stand there," or, "Sit at my feet,"
2:4 have you not made distinctions among yourselves, and become judges with evil thoughts?
2:5 Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?
2:6 But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court?
2:7 Is it not they who blaspheme the excellent name that was invoked over you?
2:8 You do well if you really fulfill the royal law according to the scripture, "You shall love your neighbor as yourself."
2:9 But if you show partiality, you commit sin and are convicted by the law as transgressors.
2:10 For whoever keeps the whole law but fails in one point has become accountable for all of it.
2:11 For the one who said, "You shall not commit adultery," also said, "You shall not murder." Now if you do not commit adultery but if you murder, you have become a transgressor of the law.
2:12 So speak and so act as those who are to be judged by the law of liberty.
2:13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.
2:14 What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you?
2:15 If a brother or sister is naked and lacks daily food,
2:16 and one of you says to them, "Go in peace; keep warm and eat your fill," and yet you do not supply their bodily needs, what is the good of that?
2:17 So faith by itself, if it has no works, is dead.
Mark 7:24-37
7:24 From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice,
7:25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet.
7:26 Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter.
7:27 He said to her, "Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs."
7:28 But she answered him, "Sir, even the dogs under the table eat the children's crumbs."
7:29 Then he said to her, "For saying that, you may go--the demon has left your daughter."
7:30 So she went home, found the child lying on the bed, and the demon gone.
7:31 Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis.
7:32 They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him.
7:33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.
7:34 Then looking up to heaven, he sighed and said to him, "Ephphatha," that is, "Be opened."
7:35 And immediately his ears were opened, his tongue was released, and he spoke plainly.
7:36 Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it.
7:37 They were astounded beyond measure, saying, "He has done everything well; he even makes the deaf to hear and the mute to speak."
2:1 My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ?
2:2 For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in,
2:3 and if you take notice of the one wearing the fine clothes and say, "Have a seat here, please," while to the one who is poor you say, "Stand there," or, "Sit at my feet,"
2:4 have you not made distinctions among yourselves, and become judges with evil thoughts?
2:5 Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?
2:6 But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court?
2:7 Is it not they who blaspheme the excellent name that was invoked over you?
2:8 You do well if you really fulfill the royal law according to the scripture, "You shall love your neighbor as yourself."
2:9 But if you show partiality, you commit sin and are convicted by the law as transgressors.
2:10 For whoever keeps the whole law but fails in one point has become accountable for all of it.
2:11 For the one who said, "You shall not commit adultery," also said, "You shall not murder." Now if you do not commit adultery but if you murder, you have become a transgressor of the law.
2:12 So speak and so act as those who are to be judged by the law of liberty.
2:13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.
2:14 What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you?
2:15 If a brother or sister is naked and lacks daily food,
2:16 and one of you says to them, "Go in peace; keep warm and eat your fill," and yet you do not supply their bodily needs, what is the good of that?
2:17 So faith by itself, if it has no works, is dead.
7:24 From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice,
7:25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet.
7:26 Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter.
7:27 He said to her, "Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs."
7:28 But she answered him, "Sir, even the dogs under the table eat the children's crumbs."
7:29 Then he said to her, "For saying that, you may go--the demon has left your daughter."
7:30 So she went home, found the child lying on the bed, and the demon gone.
7:31 Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis.
7:32 They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him.
7:33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.
7:34 Then looking up to heaven, he sighed and said to him, "Ephphatha," that is, "Be opened."
7:35 And immediately his ears were opened, his tongue was released, and he spoke plainly.
7:36 Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it.
7:37 They were astounded beyond measure, saying, "He has done everything well; he even makes the deaf to hear and the mute to speak."
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